I so appreciate all the love and concern that’s been expressed, and I wanted to give an update on how I’ve sought for help.

*****

We like to think of ourselves as autonomous creatures.  And in many cases, we are able to make our own choices and will those choices into reality.  Our autonomy can deceive us into thinking we can do this alone.  That we are gods, able to control our own destiny and do “anything we put our minds to”.

For many though – like me – we’ve acknowledged a weakness in ourselves so deep that it’s not only caused us to redefine “human autonomy” but question its very existence.  We’ve shed our pursuit of being “like god” and accept our humanity.

Most of us will acknowledge the fact that we are indeed limited and finite.  But few will take those facts to their end admit that in many, many ways we are powerless.  We are stuck in a hole that we can’t get out of.  The walls are too high, too slick, the climb too difficult.  We … can’t … get … out … on … our … own.

In order to get out, we admit that we’re powerless, that we are stuck and call for help.

Some of us don’t make that call.  Some of dwell in the hole of our hidden problems and our closet depression.

A couple months ago, I was stuck in a dark hole.  I needed help.  I recognized that I was not the autonomous creature I thought I was.  At this point, many become theonomous, acknowledging our need for a transcendent reality to come and save us.  Others become synergistic, recognizing that our freedom from the pit can only be found when someone lowers the rope and you grab onto it.

Perhaps, though, we need to recognize both: we need something/One higher than ourselves and we need others when confronted with the reality of our incapability.

Since posting the “I Need Help” article on my website a few months ago (it was also a guest post at “Q Ideas” this past Friday), I’ve made a number of changes in lifestyle and it’s helped me.

One.  I recognized my humanity and stopped trying to live like a god.  Humanity has been trying to be gods for a long time.  It’s a curse.  So, I now have some time off.  In fact, I was forced to take some time off.  I’m usually on call for seven days a week.  Now, I’m only on call for five days.

Two.  I’ve taken that time to seek some help from others.  I’m seeing a therapist.  He’s smarter than me.  Walked life longer than me.  He’s helping me better than I can help me.

Three.  Self-care.  For caregivers – as some funeral directors attempt to be — the idea of self-care is heretical.  Our creed is to PUT ASIDE OUR OWN NEEDS FOR THE NEEDS OF OTHERS.  And we do this willingly, as it’s not only our creed … it’s who we are.  We enjoying serving you.  Until we reach a point when we have given all we have and are left empty … burnt out … depressed.

It’s at this point that our ideal creed is amended to read, “we put aside our own needs for the needs of others, and we care for ourselves so that we can continue to care for others.”

Self-care means different things for different people.  For me, it means time off work, it means sleep, it means a whole lot more reading, it means going to the gym more often.

And in that self-care, we can serve longer and better.

Ironically, if’s through admitting our powerlessness that we gain power.  We have the most potential autonomy when we find our dependence on God and others.

What it does manage to do is capture the honest, grieving soul of a mother who had to bury her child in a way that I’ve never heard enunciated.

Don’t Tell Me

Please don’t tell me you know how I feel,

Unless you have lost your child too.
Please don’t tell me my broken heart will heal,

Because that is just not true.
Please don’t tell me my son is in a better place,
Though it is true, I want him here with me.
Don’t tell me someday I’ll hear his voice, see his face,
Beyond today I cannot see.

Dont tell me it is time to move on,
Because I cannot.

Dont tell me to face the fact he is gone,
Because denial is something I can’t stop.
Don’t tell me to be thankful for the time I had,

Because I wanted more.
Don’t tell me when I am my old self you will be glad,
I’ll never be as I was before.

What you can tell me is you will be here for me,
That you will listen when I talk of my child.
You can share with me my precious memories,
You can even cry with me for a while.

And please don’t hesitate to say his name,
Because it is something I long to hear everyday.
Friend please realize that I can never be the same,
But if you stand by me,

You may like the new person I become someday.

*I’ve changed some of the details of the funeral I mentioned above in order to protect the family’s privacy.  If you know which funeral I’m referring to, please continue to comfort them and pray for them.

God, for instance, is an object/person where humanity places their fears, believing that He can enable meaning for life, rendering death meaningless.  So, we ignore the harsh reality of death and dying through our conception of God. God enables our defense mechanism of transference.  Which, I might add, isn’t an evil per se, but — like everything — can have unintended and hurtful consequences.

The other factor, says Becker, in understanding the human condition is repression.  Repression, in the context of death denial, means the attempt to gain power as an immortality project, thus repressing our weakness in mortality.  We can repress our fears, our insecurities, our finitude by finding building our own everlasting kingdom or symbol. And once our kingdom is established, we can live on, albeit, through our legacy of might, thus repressing the mortality reality.

Repression and transference are opposites: one seeks power for oneself (Becker and others call this “Eros”), while the other seeks to embed oneself in another (Becker calls this “Agape”).  But, the two come together in perfect unison when we greet the bereaved family at a viewing and say something that both attempts to repress the reality of death and make it all better through religious verbiage.

The reason comfort clichés can be so offensive is that those who are experiencing grief have had their walls of repression and transference broken.  They are sensitive to the reality of the human condition and the loneliness that comes with it.  And here you come, attempting to minimalize their fears and pain with a cliché that’s meant more so to help you feel good than give real encouragement to the family.

When people use comfort cliches, they are often more concerned with comforting themselves than comforting the bereaved.  

And when you’re throwing clichés around as a defense mechanism, the bereaved will often know … and this, my friends, is what they hear:

I don’t want to hear your story.  I don’t want your pains to become a part of my life.  My life is painful enough.   It doesn’t need to be disturbed by your story.

Man, I can’t imagine your pain.  In fact, I might be able to imagine your pain.  Honestly, I don’t want to imagine your pain.

Your grief is your grief; it’s not mine.  I can’t walk this dark path with you.  Honestly, though, when I think about it, I could walk this path with you, I just don’t want to.  My life is good right now.  I like my view and I don’t like yours.

Here, instead of hearing you out and walking with you, I’m going to make myself feel good.  It’s important that I still see myself as a good person.  I’m not heartless, so let me make you a cake and leave it at your door.

Let me send you a card.

Let give you a Bible verse.

I think I read something about how time heals grief.  Let me tell you that.

Let me tell you how God has plans in this death.

I need to tell you something, give you something so that I can feel good about myself.  I can’t feel guilty, so I’ll half-ass comfort you so that I can feel good while you feel like shit.

“God is love.”

“Time will heal your wounds.”

“You can get through this.”

“You are still young … you can have more children.”

Defense mechanisms.  All. In the Spector of death, we use them too much.

If we want to be good communicators with those experiencing death and dying, we need to recognize both the repression and transference in our own lives and silence them for the sake of the bereaved.  Instead of denying the reality of death, accept it and listen to the grieving who are walking through it.  Instead of trivializing death as something “God has overcome”, be willing to enter the loneliness that comes with grief.  Enter the holy space of holy Saturday, and – at the risk of your faith – accept doubt and silence as real possibilities.

If you can’t do this … if you’re unwilling to do this, if you’re set on denying the reality of death, then do yourself and the bereaved a favor, and just stay away from it and those it’s touching.

As a male who often finds himself in that “insensitive” category, I used to secretly wonder why there’s a desire to memorialize those not yet born.

After all, what’s to memorialize?

When I first became a funeral director, I struggled to understand how I could write an obituary for one who has no biography.  After a year or so, I developed this three sentence template:

_____________ the stillborn son/daughter of ___________ and ____________ passed away on ____________________ at “so and so” hospital.  Left to grieve this loss is the maternal and paternal grandparents, as well as the uncles and aunts.  A memorial service will be held on ____________ at the __________ Funeral Home.

That’s it.  No job occupations to write.  No hobbies, memberships or significant others to be included in the obituary.  In place of the age, the obituary will suffice to say, “infant”, or “stillborn”.

Being both insensitive and hardheaded, it took a pretty intense situation for me to see and feel the “what” and the “why” of memorializing those who weren’t afforded a chance to live.

I used to think that one of the most in house controversial topics for Christians related to the “eternal security” and/or “perseverance of the saints” discussions.  I’ve seen artery popping, fist clenching, impassioned arguments over whether or not you can walk away from God and lose your entrance ticket for passage through the Pearly Gates.

I was wrong.  There’s another topic that’s even more sacred.

I learned my lesson in a Degree Completion Class at Lancaster Bible College.  There was a large cross-section of students in that class, with ages ranging from 25 to 62 and an even broader array of experience.

The professor breached a topic that he wished he hadn’t when he said, “There’s no absolute biblical evidence that fetuses and infants go to heaven.”

That was it.  He had touched some major buttons that I don’t think he even realized existed.

Without even raising their hands, two outspoken women in the class – who, as we were soon to learn, had lost children – burst in with utter defiance.  “How dare you speak to something so sensitive when you’ve never lost a child!” one said.  Another burst into tears, asserting how God had spoken to her, reassuring her that her lost children were indeed with Him.

I’ve felt tension in classrooms, funerals and churches, but this was a tension that was raised to a level I didn’t know existed.  Without knowing it, that Prof. had tread on one of the most sacred realms of Christian doctrine … the belief that ALL lives are loved and known by our Maker … that ALL are children of God.

Mother’s day is today.

This is the time of year that many mothers carry a silent grief.  This is the time of the year when mothers remember, when they memorialize lost lives that the rest of us (their friends and family … especially us men) have unintentionally forgotten.  And, specifically, it’s a time when men can be exceptionally insensitive to the grief that can reemerge during this holiday.

And there’s some women who will not only carry their silent grief this mother’s day, but who also NEVER had the chance to memorialize lives that God knows … because I know that for every one woman who has memorialized the death of the unborn or still born, there are many others who have not.

Today, God remembers you and your losses.  There’s a scripture that says God bottles our tears, a word picture that says, “your tears are too precious to fall to the ground” … that when a person cries, it’s such a valuable experience to God that he stops what he’s doing, bends over and carefully watches every tear flowing down our broken faces.  It’s as though he keeps those tears so he can remember what you have gone through … the same way we save items of sentimental value so those things can help us remember important experiences.

I invite you to remember that God not only remembers, but he also grieves with you.

This week we’ve buried a 16 year old that died unexpectedly due to a heart problem that the doctors determined was “under control”; we buried a 32 year old who lost her three year fight with brain cancer; and, we buried two 50 year olds, one of which died in a tragic car accident, the other dying of cancer.  All around Christmas.

Weeks like this make me stay up late at night.

They make me think about my own mortality.

Make me ask questions like, “Who will die first … my wife or me?”

Selfishly, I’d love to die first.  But, it’s a 50/50 chance and I could be the one who closes my wife’s eye lids as she passes.

Realizing that a dying person’s hearing is the last sense to go before death, I lay in bed and think about what I’d say to her in her dying moments … I think about what she’d need to hear from me:

“I love you and want you to go rest with Jesus.”

Or

“You’re free to go to Jesus … just know that I love you … wait for me!”

Or

“Everybody is here with you.  We all love you and we give you the freedom to go to Jesus.”

And all this assumes that I’ll have the privilege to be there when she dies.  What if she dies tragically, like some of these people I’m burying this week who died alone, suddenly, without the loving words of their family being whispered to them while they pass from this world to whatever comes next?

“Damn it”, I think to myself, “I’ve been lying awake for an hour thinking about something I have very little control over.”

But I try to control it.  I buy cars with a high safety rating.  I push my wife to go to the doctors over the smallest ailment.  I remind her to wear her seat belt … I often palpitate her breasts looking for those nightmarish lumps … and I make sure she eats well and buy her anything that promotes her health.  A juicer.  P90X.  A Xbox Kinect that we can exercise with.

At times I feel like a tyrant with a benevolent heart.

It’s weeks like this that I’m fearful of the unknown inevitability of the necessary part of life: death.

And this fear, this benevolent tyranny, the late nights of worrying, of thinking about the different possibilities, etc. are all the occupational hazards of this business.

It’s the death that surrounds me that inhibits my living.  That makes me the grumpy tyrant.  The sleepless tyrant.

But … it’s also the death that surrounds me that encourages my living.

It encourages me to say “I love you” as often as I can.

It encourages me to forgive and extend grace to those I don’t think deserve it.

It encourages me to pursue my passions … to find what I love doing … and do it with all my heart … knowing that I’ll be the best person I can be when I’m doing what I love.

It encourages me to smile.  To make friends.  To dance even though I’m bad at dancing.

It encourages me to work less, live with less money so that I can pour more of the most precious asset called “time” into my friends and family.

Facing the mortality of my own life and of those I love is a dark reality.

But it’s a dark reality that I’m learning to lighten with every second I choose to live life to the fullest, so that when that time comes — whenever it may be — I’ll look it in the face with no regrets.

Jesus came with all the potential power that He wanted. He used it to heal the sick, raise the dead, touch the untouchable and heal the souls of the broken.  In fact, it’s not even the miracles that are amazing … what’s amazing is who he performed the miracles for.  The outcast.  The hated.  The enemy.

Yet, He was outcast, beaten, spit on, possibly raped (if was acceptable for soldiers to rape criminals) and eventually killed at the request of those he loved.  He could of … maybe even should have … destroyed His enemies … He had the power to, but He didn’t.

Sin, revenge, egotism is cyclic … but so is love. With one act of grace (“Father, forgive them”), a new narrative has been born … again and again.

That narrative was reborn at the Mt. Carmel Burying Ground.

The deceased Boston Bomber, Tamerlan Tsarnaev, was accepted by Peter Stefan, owner of the Graham Putnam & Mahoney Funeral Parlors.  Stefan, who is seemingly putting his respect for the dead over and above his business’ prosperity, has been quoted as saying that everyone deserves a dignified burial, no matter the circumstances of their death.

As one may expect, Stefan’s funeral home has received numerous protests; and rightfully so.  The body his funeral home is housing is the deceased remains of a terrorist.  A terrorist whose actions injured 264 people and killed four; one of whom was a police officer, and the other a young child.  Not only did he accomplish this bombing, but he planned much more violence and destruction that one can only speculate he would have accomplish had he the chance to do so.

He was our enemy.  He killed an American child.  A beautiful son of our country.

An enemy whose body has been rejected by all the local cemeteries.  A body that has no place to rest.  And for good reason.  Could you imagine the grave desecration that would occur?  Could you imagine the curse that will reside over the cemetery that accepts a terrorist?

From a capital standpoint, it wouldn’t make sense for the cemetery to accept his body and lose future customers.  Who wants to be buried near a terrorist?

From a safety standpoint, it doesn’t make sense.  Cemeteries are already subject to vandalism and desecration, what more could happen if a terrorists body was interred in a place accustom to abuses?  Would the cemetery need to install security cameras?  People would vandalize his grave in the name of America.

Out of respect for those already buried and the families that buried them, a cemetery has reason to reject one Tamerlan Tsarnaev.  How can families feel good about the cemetery where their relatives reside when they are residing near a terrorist?

He was our enemy and must remain our outsider.  “Ship him back to where he came from!!!”, said some.  “Cremate his ass!” said others.  Perhaps the request to bury him in an unmarked grave was the most levelheaded suggestion; but, so far, no cemeteries have offered an unmarked grave for the terrorist.

And then on Tuesday morning, this piece of news comes out.  Paul Keane, the owner of a plot in the Mt. Carmel Burying Ground (and Yale Divinity graduate) wrote this on his blog:

I am willing to donate a burial plot next to my mother in Mt. Carmel Burying Ground to the Tsarnaev family if they cannot obtain a plot. The only condition is that I do it in memory of my mother who taught Sunday School at the Mt. Carmel Congregational Church for twenty years and taught me to “love thine enemy.”

I own the plot.  No one can refuse me access.

This is the cemetery lot that Paul is offering

So far, the response to Paul has varied between praise and protest.  And so it was 2,000 years ago.  Grace is always scandalous; but it’s also cyclic.

(NOTE: As of Wednesday morning, it’s still unclear whether or not the Graham Putnam & Mahoney Funeral Parlors has accepted Paul Keane’s offer.  There is, however, an updated offer on Keane’s blog. )

The author of the post, who wishes to remain anonymous, wrote the following message to me via facebook:

Last June we accepted a foster placement of twin girls who were four months old. We’ve been foster parents for almost 7 years, but nothing prepared us for the sudden death of one of the twins, Ellie, at almost seven months. She went to bed a happy and healthy baby and when I reached into her crib in the morning I pulled out a corpse instead.

I am traumatized. I am an emergency nurse and not unfamiliar with death. I did CPR on Ellie out of reflex but with the full knowledge that she was gone and I couldn’t fix it. I can still taste the breath that I pushed out of her lungs. I’m never going to be the same…and I know it.

I am also a Christian. I think. In fact my husband is a church leader, making me the wife of a spiritual leader.

She then gave me the link to her post at “Pilgrim’s Road Trip.”  I asked if I could also post it on my blog and she gave me permission.  This post is immensely challenging, and will beg you to vicariously see the grief of a bereaved mother.  This isn’t an easy read, but it’s one that will help you understand the grief of a parent who has lost a child.  It’s written from the perspective of Holy Saturday … where doubt and silence are the only forms of faith.

***** 

Please stop attempting to spiritualize the death of my child.  Assigning some thoughtless Christian platitude only serves to deepen my anger and further question my beliefs.  If you don’t know what to say, a simple, “I’m sorry, I don’t know what to say,” would be far better than these actual attempts at comfort that I’ve received:

1. “God has a plan.”
Really?  You serve a God with a plan that involves killing babies? Or at least standing by and allowing the baby to die when you believe that he could have intervened? Because the baby killers I’ve seen get life in prison. And even the convicts know which guy to attack.

2. “Some good will come of this.  You’ll see.”
You think that at some point I’m going to see some direct blessing in my life or someone else’s that will make me think, “Aha!  Here’s the good that came from my child’s death!  I am now so glad that she died so that this could happen!”  No! An Almighty God could surely think of some other really creative way to bring about good.  Or else I don’t want that “blessing.”  I will always wonder why it had to be this way, no matter what good things may come later in my life.

3. “Just think of the ministry you can have someday to parents who have lost children.”
No. At least not the ministry you’re thinking. That would require me to say that God is somehow in this for them and I happen to know that’s not helpful. Plus, I don’t want that ministry. I’ve spent twenty years of my life trying to serve God full time.  I’ve put every major decision of my life through “God’s will” as a filter, including setting aside life dreams for myself.  All of the big things I’ve tried to do for him have been heartbreak for me.  I think I’m done with ministry at this point.

4. “God loves you.”
Imagine If I were married to someone who said, “I love you.  I mean, you’re going to get hurt and I won’t stop it. In fact, I might even cause it. But I love you! It’s for your own good! It’s because of my great love for you.”  You would encourage me to get to a women’s shelter immediately for my own safety.  Where’s the safe place from this kind of “love?”

5. “God’s perfect love casts out fear.”
I’ve been dealing with a moderate amount of anxiety since my baby’s death. I’m not a very anxious person by nature, so I’ve sought some help dealing with the feelings of panic.  I struggle with coming home after a night shift and wondering what I might find.  I compulsively check on my children at night.  Going to the doctor with another child of mine is a trip through some very dark places of fear. I’m constantly wondering which of my family members is next on God’s hit list.  The advice that God’s love will fix those fears isn’t really resonating with me right now.

6. “God doesn’t give you more than you can handle. Just depend on Him.”
The Christian grief counselor we saw put it this way: “God doesn’t give sorrow to people unless he knows they can handle it.”  Really? Well, he was wrong. I can’t handle this. And if he doesn’t give me more than I can handle, why do I need to depend on him? The last time I was depending on him, my child died. So, yeah. That’s not likely to happen again soon.

7. “You’ll see her again someday.”
Is that day today? Then no, this isn’t helpful. It’s minimally hopeful if I can be sure that it’s true, but there’s no Scripture to really support this belief.  There’s inference and tradition and conjecture, but there’s no chapter and verse that says, “Infants who die go to heaven.” Besides, If I live an average life expectancy, I will have to live at least another fifty years of missing her.  ”Someday” could be a long, long time from now.

8. “Look at all of God’s blessings in this situation already! At least_______”
All of your “at leasts” aren’t blessings to me. Anything you say that starts with “at least” only minimizes my feelings.

9. “Just read [insert Bible verses here] and you’ll feel better.”
Passages that have been suggested to me include verses about God’s judgment, the story of Jesus bringing Lazarus back to life, a passage instructing me that my heart is deceitful and wicked, and other similarly “helpful” Scriptures. This advice also assumes that I know no Scripture to which I can turn.  You know which verse has been ever on my mind ever since the day my child died? “My God, my God.  Why have you forsaken me?”  I’ve been reading the Bible for almost thirty years. I know where to find verses.  Not too many of them are helpful right now. Bludgeoning me with Romans 8:28 is especially painful.

10.  ”Just trust God.  He is in control.”
I was trusting God at the time my baby died. She still died. If God is in control, that assumes that he killed my baby. My sweet, smiling, dimpled baby. If he didn’t kill her, he stood by while she died and didn’t stop it. Still guilty. I’d much rather believe that fate or chance had a hand in her death. I’m a lot more likely to have a continued relationship with someone who didn’t cause my baby’s death, either directly or indirectly.<

11. “This happened for God’s glory. Maybe someone might even get saved!”
This has been said to me with much excitement and expectation. You mean to tell me that God couldn’t have orchestrated some other way to get glory or reveal himself to someone? Or that some person out there is going to say, “Oh! God allowed ‘T’s’ baby to die. I should start a relationship with him and trust him with MY life!” Doubt it. And even if that actually did happen, should I then feel that this was all worth it?

12. “This world is not our home.  She’s in a better place now.”
Yeah? Well, I live here right now, so it’s my home. If you actually believe this, why haven’t you committed suicide yet? As for me, I’d finally be in a better place if I died, too?  And no, I’m not at all suicidal.  I’m just saying that no matter where she is, I’m in a really painful place right now.

13. “Just imagine what tragedy or heartbreak God saw in your baby’s future that he decided to save her from.”By killing her? I’m sure there was another possible work-around or two. For that matter, this has been a devastating tragedy and heartbreak for me. Why didn’t I die as an infant so I wouldn’t have to go through this now?

14. “God will carry you through.”
If this is the kind of thing God is going to carry me through, I’d like him to please put me down.

15.  ”Be thankful for what you have.”
The assumption here is that I wasn’t thankful before (I was), that I’m not thankful now (I am), and further minimizes the loss I feel. How do you suggest that I answer even the simplest question of how many children I have?  I’m thankful for what I have AND for what I no longer have. It’s impossible to answer this question correctly now. Similar, but even more guilt-producing is “You have your husband and children to think about now.” Thank you for the suggestion that my grief and pain are invalid by comparison and should be left unmanaged for the good of my family. See? There. I was thankful.

16. “Things will get better.”
When?  How do you know? Because for me, bad things just keep happening. It can get worse and I can name at least fifty ways it could get worse right now. So don’t say that things will get better. It could go either way.

17. “Maybe God is trying to teach you something.”Well, maybe he could have just texted me the instructions instead. Seriously. All I’m learning is that God can do whatever he wants and that’s not necessarily a good thing. A similar platitude, “Maybe God is trying to draw you closer to himself”, is equally insulting. Can’t he see the future? Didn’t he know that using an infant’s death to deepen our relationship might backfire? Please don’t presume to know the mind of God or impart your opinion of it to me.

18. “She’s with the Lord now.”
She wasn’t before? How about the rest of my family? I’m not with the Lord? Well, I’m glad he’s with someone, I guess.

19. “I know how you feel. I felt exactly that way when my grandparent/great Aunt Lucy/Fluffy died or when my child was sick, but then got better. But I just prayed and kept my eyes on God and he got me through. He’ll get you through, too.”
You have no idea how I feel. I wouldn’t wish how I feel on anyone. And what will he get me through TO? Can you guarantee that whatever is on the other side of this trench in life is something less painful? Because whatever it is, it will be a life missing my child and all the things that loss means.

20. “I was so devastated when your child died that I couldn’t go to work that week/I’m still struggling a month later.”
Both of these are actual things said to me by people who had seen my baby fewer than six times in her whole life. Other ways people who barely knew her have tried to be a part of the drama and somehow connect themselves to this tragedy include Facebook statuses or tweets with her name as a hash tag, prayer requests without my permission or in inappropriate places, and most difficult: “How are  you doing? Because I’m so sad that ____.” There was an expectation that I should comfort THEM. Exhausting.

21. “You should_____.”
Don’t tell me what to do. I don’t want to exercise more, eat better, read that great book about God, go to a grief support group, focus on God, get involved more at church, get alone with God, go away for a weekend without my kids, take sleeping pills, talk about it more, or think about it less. I can’t afford to take any more time off work. I can’t concentrate enough to do much of anything right now, honestly. And a bigger list of things I “should” be doing right now is simply not helpful.

22. “If you need anything, let me know. I’m here for you.”

No.  I’m here. Alone. It’s not possible for you to be here for me or I’d gladly give it to you. I’m glad you want to help, and I don’t doubt your sincerity. But this comment is a substitute for any kind of real help. You’ve absolved yourself of actually helping me in any tangible or intangible way and placed the onus on me to come up with some idea of what I need. You know what I need? I need my child. Alive and giggling. I need the image of her lifeless in her crib out of my mind and the taste of her dead skin out of my mouth. I need her siblings to grow up with her. I need for my husband to have never experienced this depth of pain. If you can’t give me any of these things, you’re kind of on your own with suggestions for helping me. Maybe send a sympathy card. It will make you feel better.

23. “Well, I’ll pray for you.”
Aside from the doubt that exists over whether you’ll actually do it or not, how is this helpful? Who knows better than God what I need and why hasn’t he already given it to me? Your asking for it will make it magically appear? The worst part about this statement is that it usually comes at the end of your listening to me or grieving with me. As in, “You’re done now.  I’ll pray for you, okay? You’re making me uncomfortable with your intense sadness and hard questions.”
I know that I haven’t left you anything to say. Maybe that’s the point. I also know that, if you’re a typical Christian, you’re defensive and even deeply wounded by what I’ve said here. You’re thinking, “But remember, here’s what God is REALLY like and here’s where you’re wrong. Here’s where you need to adjust your theology and get your heart right with God.”

Whether you like it or not, no matter how uncomfortable this makes you feel, no matter what you believe or even what I believe, these things you’ve said are not helpful to me. In fact, many of them are so hurtful that I’ve been awake more than one night trying to work through them.

Maybe someday I’ll be ready to accept my child’s death with a little more grace. But for now, I’m afraid you’ll have to stick with, “This sucks,” or a simple, “I’m sorry.” You know what’s even better? The sound you make when you stay quiet.

Last week we had a funeral here at the funeral home. I was outside parking cars in the procession line, like I usually do, when a hot rod truck, with yellow racing stripes and a flare-side bed pulls up into the procession line. Our parking lot is laid out in such a manner that the only people who just “pull up” in the procession line are the one’s who have done it before. Although I didn’t recognize the truck, as soon as I saw it pull into the procession line without any need of my direction I was pretty sure I’d recognize the face of the driver being that he or she was probably a regular at the funeral home.

Sure enough. It was Donnie Smith. Donnie steps out of his truck, we shoot the bull for about 20 minutes, him telling me that his dad (Donnie Sr.) has been running low on health while he’s been running high on the idea that his dad might be needing us in the not too distant future.

There’s some people that I know only through funerals, and Donnie’s one of them. We buried his daughter a couple years back, and being that Donnie knows half the people in Chester County, he finds himself at funerals nearly as much as I do. In fact, at this particular funeral– after he was done talking with me — we put him to work as the door tender and he was greeting everybody that came through the front door with his genuine smile and warm presence.

Sunday came along and I see a note on the desk when I got into work: “Donnie Smith’s body is at the Hospital: not released.” I figured it was Donnie, Sr., being how Donnie Jr. was telling me about his dad being low and being unsure how much time he had left.

When we take a death call, we usually write the age of the deceased on the “first call” sheet and I saw in the upper right hand corner something that confused me: I saw “57.” I thought, “Donnie Sr.’s got to be in his 80s … that ’57′ must refer to something unrelated to the death call.”

I was wrong. The deceased at the Hospital was Donnie Jr., age 57.

No warning, no time for his family to say “good-bye”, no time to tie up loose ends. He told me how he was taking care of his dad, looking out for his dad. Nobody expected this. He didn’t expect it. In life, there are few things that are worse than a loved one leaving without saying “good-bye.”

Today we had the service. Probably close to 300 people came through the church during the viewing.

Before we began the service, we invited the family upfront to the casket to say their good-byes. At this point, I usually stand at the foot of the casket and observe what is often one of the harder moments for a bereaved family to handle: the last moment you have to touch, look at and speak to the deceased. After the family said their goodbyes on a day none of them expected to come so soon, we close the lid.

While this family was still having their final moments around the open casket, I noticed something right in front of me: sitting in the front pew of the church were two little girls –one a blond, the other a brunette (which is how I’ll distinguish them from here on out) — both about the age of seven. One was wearing what appeared to be her white Easter dress, her hair combed straight and her shinny white dress shoes fitted to feet that were dangling back and forth off the floor. Next to her was a little blond girl, dressed in black pants and a black shirt. I’m guessing they were Donnie’s granddaughters.

As most the adults were crying, the blond reached her arm across the back of the brunette and held her, at which point tears started to roll down the brunette’s porcelain face. They didn’t know I was watching them, and as far as I know I was the only one looking at them, as all the adults were huddled around the casket; but I was taking in this little slice of life like a parched plant taking in the sweetness of a desert rain.

The blond got up, walked back to the second pew and opened an old Phillies cigar box that she was using as a kind of purse. She opens the lid, reaches into the box, pulls out a tissue from the stack she had neatly placed in the box and rushes back over to where she had been sitting only seconds before, catching the tears as they run down the grief filled face of her friend.

At this point I got emotional. There’s a certain sense of hardness that creeps in after years in this business. And I’ll be the first to admit that few things bother me … few things touch me anymore. Death makes us into altogether different creatures … we can become like rough skinned rhinos who need something incredibly poignant to piece our outer shell.

I watched this compassion from this young girl for a couple minutes and then I saw my grandfather nod my direction, causing me to switch back to my job at hand, which by this time was the task of closing the lid.

Who taught this young child to do such a thing? Sure, she may have learned it from her mom, or maybe from Donnie himself, but nobody told this child to love. She just loved.

I sought the little blond out after the service was over and I asked her if she wanted to take any of the leftover flowers from her grandfather’s funeral back home with her. She pointed to the big casket spray. Being that the florists fill the back of the casket spray with water, I got it for her because it was probably nearly as heavy as she was, and I carried it to the bed of her dad’s truck. I guess when we witness the pure heart of children, it inspires and multiplies kindness.

Funerals sometimes put on display the worst of life and the best in humanity.

The funeral industry as we know it now in America allows for some of the greatest examples of both human graces and disgraces. The disgraces are all too publicized, and rightfully so. Most of us may remember the 334 bodies found in the back yard of the Tri-State Crematory in Georgia. Instead of fixing their retort, the crematory simply placed the bodies in the back yard to decompose and in place of the actual cremated remains, they gave the families boxes filled with wood chips, cement powder and wood ashes.

Many of us have seen the Nightline reports where funeral directors were caught bypassing laws on a regular basis, trying to scam money off of the elderly and acting more like greedy salesmen than compassionate professionals. Unfortunately, there are many funeral directors who are all too willing to use disadvantaged people to their own advantage. It’s ugly. It’s exploitation at its most base level. Yet, it happens. The unfortunate result of mixing grief clouded minds and greed poisoned hearts.

But, there are those of us who work hard, with undying honesty and integrity, sweating yellow tinged stains on our white collars. We withstand the sweat rolling down our backs into our cracks on the hot summer days as we stand in the caustic sun at the graveside. My great grandfather used to mow the funeral home yard in his shirt and tie. We’re probably still the only practitioners who ask for winter suits … they only make the medium grade suits today because white collar workers just aren’t out in the cold. Our backs are one of the main occupational hazards in this industry. And we get dirty too … crimson red on a bright white cotton shirt. Our collars may be white but our hearts are bleeding blue.

There are those funeral directors who see their profession as a calling; who find a sacredness to their calling, as though there was something spiritual about their work.  As though they are more so ministers than death merchants.  They are understanding, compassionate, hard-working, service oriented people who are more concerned about the richness of life in death then the wealth of their bank accounts. There are those who give their services for free to the less fortunate and downtrodden. Those of us who push families to buy caskets under their financial means instead of over. There are those of us who go above and beyond our contract expectations; who spend that extra five hours making the car accident victim viewable so that the family can see him one more time. There are those of us who offer more than just pre-need and at-need services … those of us who are there for the family months after the fact. There are those of us who understand that our integrity and honest direction can make Death a lot less hard for a whole lot of people.

The ancient and famed Egyptian embalmers understood that to be good death practitioners you also had to have religious and moral over and under tones in your life. And although we don’t divine like Egyptians, there are those of us who view this profession first as a practice of spirituality and secondly as a business; and, who do both with a strong work ethic. That’s the mold that I’m trying to fit into.  A blue, white and clerical collar.

By Dr. Alan Wolfelt

Though you should reach out to others as you do the work of mourning, you should not feel obligated to accept the unhelpful responses you may receive from some people. You are the one who is grieving, and as such, you have certain “rights” no one should try to take away from you.

The following list is intended both to empower you to heal and to decide how others can and cannot help. This is not to discourage you from reaching out to others for help, but rather to assist you in distinguishing useful responses from hurtful ones.

1. You have the right to experience your own unique grief.

No one else will grieve in exactly the same way you do. So, when you turn to others for help, don’t allow them to tell what you should or should not be feeling.

2. You have the right to talk about your grief.

Talking about your grief will help you heal. Seek out others who will allow you to talk as much as you want, as often as you want, about your grief. If at times you don’t feel like talking, you also have the right to be silent.

3. You have the right to feel a multitude of emotions.

Confusion, disorientation, fear, guilt and relief are just a few of the emotions you might feel as part of your grief journey. Others may try to tell you that feeling angry, for example, is wrong. Don’t take these judgmental responses to heart. Instead, find listeners who will accept your feelings without condition.

4. You have the right to be tolerant of your physical and emotional limits.

Your feelings of loss and sadness will probably leave you feeling fatigued. Respect what your body and mind are telling you. Get daily rest. Eat balanced meals. And don’t allow others to push you into doing things you don’t feel ready to do.

5. You have the right to experience “griefbursts.”

Sometimes, out of nowhere, a powerful surge of grief may overcome you. This can be frightening, but is normal and natural. Find someone who understands and will let you talk it out.

6. You have the right to make use of ritual.

The funeral ritual does more than acknowledge the death of someone loved. It helps provide you with the support of caring people. More importantly, the funeral is a way for you to mourn. If others tell you the funeral or other healing rituals such as these are silly or unnecessary, don’t listen.

7. You have the right to embrace your spirituality.

If faith is a part of your life, express it in ways that seem appropriate to you. Allow yourself to be around people who understand and support your religious beliefs. If you feel angry at God, find someone to talk with who won’t be critical of your feelings of hurt and abandonment.

8. You have the right to search for meaning.

You may find yourself asking, “Why did he or she die? Why this way? Why now?” Some of your questions may have answers, but some may not. And watch out for the clichéd responses some people may give you. Comments like, “It was God’s will” or “Think of what you have to be thankful for” are not helpful and you do not have to accept them.

9. You have the right to treasure your memories.

Memories are one of the best legacies that exist after the death of someone loved. You will always remember. Instead of ignoring your memories, find others with whom you can share them.

10. You have the right to move toward your grief and heal.

Reconciling your grief will not happen quickly. Remember, grief is a process, not an event. Be patient and tolerant with yourself and avoid people who are impatient and intolerant with you. Neither you nor those around you must forget that the death of someone loved changes your life forever.