Death of a Child

Forgiving God

I had just dropped off the funeral home’s outgoing mail at the nearby post office, got back into my little truck and was about ready to pull onto First Ave. when a police car came blazing through town with his lights flashing and sirens squealing, probably topping 50 mph in a 25 zone.  As I saw him pass me I thought to myself, “I wonder what’s going on?”

It didn’t take me long to find out.

He was heading about five miles west of our modest town of Parkesburg to Nickel Mines, Pennsylvania,to the site of the Amish School Shootings.  I, along with the rest of the world, watched the TV in disgust that night as we learned the details of how the killer had lined 10 Amish girls along the wall and shot them execution style, killing five and wounding the rest before eventually killing himself.[1]

This all happened six years ago yesterday.

*****

Some of the survivors testify that the killer, Roberts, seconds before he opened fire mumbled that he was going to give up and was even about ready to walk out the door.  Yet, for some reason, he stuck to his intentions and, seconds before he pulled the trigger, stated to the Amish children, “I’m angry at God and I need to punish some Christian girls to get even with Him.”[2]

Unknown to most of us, one of Robert’s children, a daughter, had died at birth, an event he believed God could have stopped, yet didn’t.  Roberts, like most of us as we face death, had probably run to God like a frightened child, and after years of searching, instead of finding a warm, strong embrace, concluded that God was an absentee father.

On Monday, October 2, 2006 at 10:45 a.m., Roberts “got even” with God in his attempt to confront the looming question that lead, for Roberts, to bitterness, hatred and eventual tragedy.

*****

I’m not suggesting that Roberts was sane; nor am I suggesting that you must be insane to become absolutely hateful and embittered at God.

I’ve often said that it’s easier to become an atheist than to believe in an evil God … Robert took the harder route and became just like his Father.

But all this would have, could have been forestalled had Roberts done something that is both very Christian and very unChristian all at once. Roberts may have found peace had he found the ability to forgive.

The forgiveness he needed to offer was the same forgiveness I imagine many of us (who both believe in God’s omnipotence and have lived through inordinate, unexplained pain) need to offer.  A forgiveness that can’t be prompted by any amount of lessons in theodicy.  A forgiveness that is precipitated with Jesus’ cry, “My God, my God, why have you forsaken me?”

The cry that kicked off Holy Saturday.  And the cry that — like Jesus’ cry — had no response. The cry that leads to the crossroads of destruction or forgiveness.  But not any forgiveness.  This is the cry that eventually asks us to forgive God.

*****

Forgiving God” smacks against the core of what so many of us believe about God: namely, that He is good and that He’s love.  Believing that God needs forgiveness — as though He’s done something wrong — is so far away from our conception about God that we simply don’t talk about it.  We won’t acknowledge that even Jesus struggled with God’s goodness … we won’t acknowledge Jesus’ struggle, nor will we acknowledge our own struggle.

And whether God actually needs the forgiveness isn’t what I’m talking about here.  Whether or not God needs it is a moot point.  The fact is, many of us need to extend it.

As many books have rightly said about the Amish School Shootings: This whole story is about forgiveness.  And by that they mean the forgiveness of the Amish people towards Roberts.  But, this story would have never begun had Roberts been Christ-like as well.

And so, as a practical exercise, I’ll ask you: and by “you”, I’m speaking to a few.  I’m not speaking to the many who have lived decent lives, unencumbered by evil, unhindered by the fog of intense pain. I’m speaking to the downcast, the trampled few who only have one explanation for their current situation … and the explanation is both as harrowing as it is unbelievable … that God has forsaken them.  I’m speaking to you … the forsaken.

Have you forgiven God?


[1] We didn’t bury any of the Amish children, but the guy who bought the funeral home off of my maternal grandfather prepared two of the children.

[2]Quoted from the book Amish Grace; page 25.

Unmet Expectations and Grief

The problem is that you, the grieving person, don’t know what you need and your loved ones don’t know how to help. This disparity often leads to a lot of conflict and unmet expectations, on both sides.

Throughout our experiences with my cancer and our child-loss, we have experienced a lot of unmet expectations and conflict in our relationships with others. We have wrongly expected that people should only use the words that are helpful and encouraging, while providing the exact support that we need from them, even though we, ourselves, had no clue what we needed.

Part of the struggle is that when people are in the middle of processing grief, their emotions are all over the place. And sometimes, the very last discussion we ever want to have is to confront someone on how they have hurt us through their words, actions, or inactions. Imagine how much more difficult this is for the grieving person. The reality is that all too often, a grieving person will allow these hurts to build up because these issues become secondary to the pain that caused their grief to begin with. When this happens, it can take weeks, months, even years, to sort through the myriad of pain and hurt caused from the lack of support they felt while they were grieving!

My encouragement to anyone who is grieving is that when you are hurt by words, action, or inaction, to discuss your hurt as soon as you can with the person who hurt you. If your loved one doesn’t know how you are feeling, they will likely continue using similar words, actions, or inactions, which will likely lead to more conflict in your relationship, and cause a bigger divide.

To help you do this, here are 4 steps I use to communicate my hurt with others because of unmet expectations:

1. Discuss what the unknown expectation was to begin with. I didn’t realize how important it was for me to have people acknowledge the first year of our daughter’s Birth and Death Day, until only a few people contacted us on “Kylie’s Day” to let us know they were thinking about our family.

2. Get to the heart of why the expectation was unmet. I was hurt because it seemed like people either didn’t remember this day that was so tragic for our family, or didn’t care, neither of which felt very good.

3. Figure out if the expectation needs to be adjusted or if the unmet expectation was simply a learning experience. For me, in this circumstance, I needed to do both – adjust my expectation and learn from it. When we brought up our hurt with people we thought would have remembered to call or write to us on Kylie’s Day, some of them remembered, but were afraid to call for fear of bringing up a hurtful memory. They didn’t know if we wanted people to call, if we wanted to be left alone, if we wanted to talk, or if we wanted to be reminded. We were able to talk immediately about our hurt and move forward in our relationships with a better understanding of where the other person was coming from.

4. Adjust your actions in the future. This is where I took what I learned from this unmet expectation. I now do my best to make sure that when someone I know experiences the death of a child that I write down important dates for them on my calendar. Sometimes, there are separate birth and death days, sometimes what is important is the original due date of their child, the day they miscarried, the day they had to give back a child they were intending to adopt, or the day the family buried their child. Then, I do my best to connect with these family and friends on these days, because the truth is that families hurting over the loss of a child, DO want family and friends to remember and acknowledge these milestones because it helps them feel like their child is loved.

 

Question: When you were grieving, did you have expectations of other people that were unmet? If so, how did you deal with this hurt?

*****

Author of Good Grief!, Erica McNeal is a three-time cancer survivor, who has also experienced the loss of five children. With sixteen years of experience in Youth, Marriage, and Women’s Ministries, Erica is passionate about equipping people to love others well through difficult times. She uses her experiences to teach people what not to say, what to say, and how to help when people are hurting. You can follow her on twitter: @toddanderica, or visit her website: www.ericamcneal.com.

Hello, My Daughter Died

Elli and Scott

Since Elli slipped into eternity 730 days ago, my daily reflections on her life have not faded. I still fold her pink pajamas and her flowery dresses, now worn by her little sister, some still slightly discolored around the neck from Elli’s drool. I love to watch Anna run and play in those clothes. They never moved that way with Elli in them.

The photos on the walls in our house, some taken weeks or months before she died, are of an 8-year-old Elli. It is strange to think that when we are 80, we will still have an 8-year-old Elli framed on our wall. We will not know a 10 or 12 or 25-year-old Elli. Her face is frozen at eight. I’m sure that is something all grieving parents have to come to grips with, and I still am.

I still dream about Elli. Often. In all of my dreams about her, she is active, able-bodied and full of life — more so than she was while on earth. I am not one to spiritualize dreams, but I have awakened many mornings with a smile on my face, because the dreams remind me that she is in that spiritual reality now. Heaven is hers.

Oh sure, tears can creep back in, in some scattered private moments when I least expect it. A speeding ambulance. A uniformed paramedic in line at Subway. A potato chip bag or a gallon of milk with the expiration date OCT 19. Small unexpected artifacts bring memories of the day, the morning she died, rushing back in.

Scott and Elli at her class party

Until the day I die, I will be a father of four. In my frequent “join-ups” with new colleagues at work, I will tell them about Elli because there is no other way I know. I cannot, with a good conscience, say, “I have 3 children.” I always say, “I have 3 children now. We lost our fourth, who was our oldest, at age 8 in 2008.” That feels right to me. And it has also opened up countless opportunities to share my faith that would have never otherwise emerged in a boring, get-to-know-you business lunch.

God has never stopped being good and gracious and kind in these 730 days. He has done much to mature each of us through what is often described as a parent’s worst nightmare. Her physical death has had a ripple effect of new spiritual life, both in our immediate family and beyond. Therefore, I cannot bring myself to call it a nightmare as I look back on it. All I see is beautiful grace budding up out of the ashes.

As Joy and I were making the short drive from the funeral home to the gravesite to bury Elli’s body, I remember turning to her and saying, “Time is going to go by so fast.” I was sensing the brevity of life at that moment, and how short a time we all spend from cradle to grave. Elli’s was especially short, but ours is not much longer, no matter how long we live.

I still sense that brevity — a bittersweet reminder that life is short, but heaven awaits. And today I am one year closer to seeing my little peanut again in the presence of the One I most long to see — the One who orchestrated it all the way He did, for my good and His glory.

We miss you, pumpkin.

*****

Today’s guest post if from Scott Bennett. Scott is a full-time writer for a global consumer goods company, currently specializing in social media. His daily bus commute became the canvas for his blog—Moving Bus Meditations—where he opens up about real life as a Christian husband and father. Scott is married to his best friend, Joy, author of the long-running blog Joy in This Journey. He tweets at @ScottB3nn3tt.

“Home Burial” by Robert Frost

 

There’s some context here that should probably be put in place before you start Frost’s poem.  As you may realize, there were/are places and times where cemeteries as we know them today didn’t exist.

And during these times when there weren’t massive cemeteries with thousands of bodies buried beneath, the dead were simply buried on one’s own property.  It was a home burial.

And many of the home cemeteries contained children.  In 1870, the mortality rate in England was 32% before a person would reach the age of 20.  In 1920, roughly 10% of English infants would die before they reached the ago of one.  In 2001, roughly .05% of infants under the age of one died (that’s 5 out of a 1000 infants).

Today, the death of children is the exception.  The time period in which Frost is writing his poem, it was commonplace.

The story starts out with the husband catching his wife looking from the second story window at a freshly dug grave in the back yard.

He saw her from the bottom of the stairs
Before she saw him. She was starting down,
Looking back over her shoulder at some fear.
She took a doubtful step and then undid it
To raise herself and look again. He spoke
Advancing toward her: ‘What is it you see
From up there always—for I want to know.’
She turned and sank upon her skirts at that,
And her face changed from terrified to dull.
He said to gain time: ‘What is it you see,’
Mounting until she cowered under him.
‘I will find out now—you must tell me, dear.’
She, in her place, refused him any help
With the least stiffening of her neck and silence.
She let him look, sure that he wouldn’t see,
Blind creature; and awhile he didn’t see.
But at last he murmured, ‘Oh,’ and again, ‘Oh.’

 

‘What is it—what?’ she said.

 

‘Just that I see.’

 

‘You don’t,’ she challenged. ‘Tell me what it is.’

 

‘The wonder is I didn’t see at once.
I never noticed it from here before.
I must be wonted to it—that’s the reason.
The little graveyard where my people are!
So small the window frames the whole of it.
Not so much larger than a bedroom, is it?
There are three stones of slate and one of marble,
Broad-shouldered little slabs there in the sunlight
On the sidehill. We haven’t to mind those.
But I understand: it is not the stones,
But the child’s mound—’

 

‘Don’t, don’t, don’t, don’t,’ she cried.

 

She withdrew shrinking from beneath his arm
That rested on the banister, and slid downstairs;
And turned on him with such a daunting look,
He said twice over before he knew himself:
‘Can’t a man speak of his own child he’s lost?’

 

‘Not you! Oh, where’s my hat? Oh, I don’t need it!
I must get out of here. I must get air.
I don’t know rightly whether any man can.’

 

‘Amy! Don’t go to someone else this time.
Listen to me. I won’t come down the stairs.’
He sat and fixed his chin between his fists.
‘There’s something I should like to ask you, dear.’

 

‘You don’t know how to ask it.’

 

‘Help me, then.’

 

Her fingers moved the latch for all reply.

 

‘My words are nearly always an offense.
I don’t know how to speak of anything
So as to please you. But I might be taught
I should suppose. I can’t say I see how.
A man must partly give up being a man
With women-folk. We could have some arrangement
By which I’d bind myself to keep hands off
Anything special you’re a-mind to name.
Though I don’t like such things ’twixt those that love.
Two that don’t love can’t live together without them.
But two that do can’t live together with them.’
She moved the latch a little. ‘Don’t—don’t go.
Don’t carry it to someone else this time.
Tell me about it if it’s something human.
Let me into your grief. I’m not so much
Unlike other folks as your standing there
Apart would make me out. Give me my chance.
I do think, though, you overdo it a little.
What was it brought you up to think it the thing
To take your mother-loss of a first child
So inconsolably—in the face of love.
You’d think his memory might be satisfied—’

 

‘There you go sneering now!’

 

‘I’m not, I’m not!
You make me angry. I’ll come down to you.
God, what a woman! And it’s come to this,
A man can’t speak of his own child that’s dead.’

 

‘You can’t because you don’t know how to speak.
If you had any feelings, you that dug
With your own hand—how could you?—his little grave;
I saw you from that very window there,
Making the gravel leap and leap in air,
Leap up, like that, like that, and land so lightly
And roll back down the mound beside the hole.
I thought, Who is that man? I didn’t know you.
And I crept down the stairs and up the stairs
To look again, and still your spade kept lifting.
Then you came in. I heard your rumbling voice
Out in the kitchen, and I don’t know why,
But I went near to see with my own eyes.
You could sit there with the stains on your shoes
Of the fresh earth from your own baby’s grave
And talk about your everyday concerns.
You had stood the spade up against the wall
Outside there in the entry, for I saw it.’

 

‘I shall laugh the worst laugh I ever laughed.
I’m cursed. God, if I don’t believe I’m cursed.’

 

‘I can repeat the very words you were saying:
“Three foggy mornings and one rainy day
Will rot the best birch fence a man can build.”
Think of it, talk like that at such a time!
What had how long it takes a birch to rot
To do with what was in the darkened parlor?
You couldn’t care! The nearest friends can go
With anyone to death, comes so far short
They might as well not try to go at all.
No, from the time when one is sick to death,
One is alone, and he dies more alone.
Friends make pretense of following to the grave,
But before one is in it, their minds are turned
And making the best of their way back to life
And living people, and things they understand.
But the world’s evil. I won’t have grief so
If I can change it. Oh, I won’t, I won’t!’

 

‘There, you have said it all and you feel better.
You won’t go now. You’re crying. Close the door.
The heart’s gone out of it: why keep it up.
Amy! There’s someone coming down the road!’

 

You—oh, you think the talk is all. I must go—
Somewhere out of this house. How can I make you—’

 

‘If—you—do!’ She was opening the door wider.
‘Where do you mean to go?  First tell me that.
I’ll follow and bring you back by force.  I will!—’

There’s so many dynamics at play in this poem. And there’s so many different thoughts you can take away.

My main thought is practical: death in a family can be the death of a family.  We’ve all seen couples who have been separated by death.  The stress of processing grief together simply pulls them apart.  There’s a extreme individuality to grief and when two people must process the grief TOGETHER, at the same time, there’s a tendency for Frost’s poem to unfold in real life.

The individualistic nature of grief demands a couple be honest, willing to communicate and able to find an out.  As disturbing (an stereotypical) as Frost’s poem is, it does display something REAL.

The bottom line is this: grief shared is grief diminished. If a couple has a community where they can share, there’s a better chance they will find a healthy manner to walk through the stages of grief both apart and together.

Why Hide? My Journey of Hope, Faith and Overcoming

Today’s guest post is from Kerstin Knaack.  I was referred to this post about two weeks ago when it was posted on shelovesmagazine.com.  It’s immensely powerful, so I asked Kerstin if she’d be willing to share her story here.  Thankfully, she obliged.

*****

I am ten weeks pregnant. It takes courage for me to tell you that.

Why? This is my fourth pregnancy–my first three babies are in heaven.

I am from Germany. There, we don’t usually tell people we are pregnant until the fourth month of pregnancy. But several weeks ago, I went to Brazil and found out the women there announce their pregnancies as soon as they have a positive test in their hands. I asked why they do this, considering most miscarriages occur within the first three months. They said that in their culture, they celebrate and mourn together. If something happens to the baby, they come to the mother’s side, offering everything from a big hug to cooking for her or massaging her feet. Whatever she needs, they journey with her.

Loss

My first miscarriage was in 2009 in the eighth week; the second was in 2011 in the 33rd week and the third was at the end of 2011 in the 12th week. All these losses were difficult, but to give birth to a dead baby in the ninth month of pregnancy was definitely the most painful.

After the third miscarriage, I wasn’t able to pray or worship. My heart ached, but I had good friends who carried me through. When I was far from God, they spoke life and truth over me. My church gathered around and carried me. When I couldn’t pray, they prayed for me; when I couldn’t worship, they worshiped for me.

I knew that death doesn’t come from God — He is love and nothing bad comes from him—but He did allow this to happen.

Restoration

After several weeks, I reached a place where I was able to think about my situation in a different way. If God allowed this to happen, there must be something good within these situations. This was a turning point for me—I wanted to turn bad into good. It was a decision, not a feeling. I chose to no longer accept being bound by lies.

So many good things happened as a result of my miscarriages:

– my marriage to my husband Rainer became stronger and we decided to give 100 percent of our lives to God, stepping into His purpose for us

– the opportunity developed to do an internship at Relate Church, Canada, with Pastors John and Helen Burns

– my father returned to my life after 28 years of rejection

– friends put their lives into Jesus’ hands.

Overcoming

From now on, I will no longer hide. I have discovered that it is healthy for me to talk about how I feel and which thoughts and emotions have kept me away from God. If I don’t share my life and the difficult journey I have made, it will be harder for God to work through me. I want Him to use me to help other women and to fulfill His plan.

That’s why I am openly telling people that I am pregnant for the fourth time.

Is it easy for me to enjoy my pregnancy? Definitely not. Every day I am reminded of the past, the positive pregnancy tests; pictures of my big belly; the ultrasounds; the decorated nursery; the movements in my belly; memories of the day I was told our daughter had passed away; the pain of giving birth to a dead baby and the joy of having her in our arms;  Rainer’s love letter to our new daughter; the invoice from the funeral parlor.

Stepping Forward in Faith

How do I deal with these images and the daily fear of possibly having the same pain again? There is no magic solution–it’s a journey every day. I think back to those Brazilian women, who understand what sisterhood means and I know that if I fall, my sisterhood will carry me. And I talk about it. If I am overwhelmed by fear, I ask my husband or a friend to help me.

The opposite of fear is faith. God holds my life in His hands. I trust Him.

*****

About Kerstin

Kerstin Knaack was born and raised in the city of Kirchheim, Germany. She and her husband Rainer are currently involved in an internship at Relate Church in Surrey, BC, where they are learning to be leaders and teachers in the area of  marriage, family and sexuality.  Their long-term vision is to teach on these topics and to raise a large family of their own.

You can stalk her on twitter @KerstinKnaack and you can visit her website (unless you can read German, make sure you employ Google Translate).

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